We talked about Allah's statement,

﴿إِنَّ اللَّهَ لاَ يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ﴾

(Verily, Allah forgives not (the sin of) setting up partners (in worship) with Him, but He forgives whom He wills, sins other than that,) before and mentioned the relevant Hadiths in the beginning of this Surah. Allah's statement,

﴿وَمَن يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَـلاً بَعِيداً﴾

(and whoever sets up partners in worship with Allah, has indeed strayed far away.) means, he will have taken other than the true path, deviated from guidance and righteousness, destroyed himself in this life and the Hereafter, and lost contentment in this life and the Hereafter. Juwaybir said that Ad-Dahhak said about Allah's statement,

﴿إِن يَدْعُونَ مِن دُونِهِ إِلاَّ إِنَـثاً﴾

(They invoke nothing but female deities besides Him (Allah),) "The idolators claimed that the angels are Allah's daughters, saying, `We only worship them so that they bring us closer to Allah.' So they took the angels as gods, made the shapes of girls and decided, `These (idols) resemble the daughters of Allah (i.e., the angels), Whom we worship. ''' This is similar to Allah's statements,

﴿أَفَرَءَيْتُمُ اللَّـتَ وَالْعُزَّى ﴾

(Have you then considered Al-Lat and Al-`Uzza)

﴿وَجَعَلُواْ الْمَلَـئِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَـنِ إِنَـثاً﴾

(And they make the angels who themselves are servants of the Most Gracious (Allah) females) and,

﴿وَجَعَلُواْ بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَباً﴾

(And they have invented a kinship between Him and the Jinn). Allah's statement,

﴿وَإِن يَدْعُونَ إِلاَّ شَيْطَـناً مَّرِيداً﴾

(and they invoke nothing but Shaytan, a persistent rebel!) means, Shaytan has commanded them to do this and made it seem fair and beautiful in their eyes. Consequently, they are worshipping Shaytan in reality, just as Allah said in another Ayah,

﴿أَلَمْ أَعْهَدْ إِلَيْكُمْ يبَنِى ءَادَمَ أَن لاَّ تَعْبُدُواْ الشَّيطَـنَ﴾

(Did I not command you, O Children of Adam, that you should not worship Shaytan) Allah said that, on the Day of Resurrection, the angels shall proclaim about the idolators who worshipped them in this life:

﴿بَلْ كَانُواْ يَعْبُدُونَ الْجِنَّ أَكْـثَرُهُم بِهِم مُّؤْمِنُونَ﴾

(Nay, but they used to worship the Jinn; most of them were believers in them). Allah's statement,

﴿لَّعَنَهُ اللَّهُ﴾

(Allah cursed him), means, He expelled him and banished him from His mercy and His grace.

﴿لاّتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيباً مَّفْرُوضاً﴾

(I will take an appointed portion of your servants) means, a fixed and known share. Muqatil bin Hayyan commented, "From every one thousand, nine hundred and ninety-nine will go to the Fire and one to Paradise.''

﴿وَلأضِلَّنَّهُمْ﴾

(Verily, I will mislead them) from the true path,

﴿وَلأُمَنِّيَنَّهُمْ﴾

(and surely, I will arouse in them false desires;) tempting them to feign repentance, arousing false hopes in them, encouraging them to delay and procrastinate with righteous deeds, deceiving them.

﴿وَلاّمُرَنَّهُمْ فَلَيُبَتِّكُنَّ ءَاذَانَ الاٌّنْعَـمِ﴾

(and certainly, I will order them to slit the ears of cattle,) meaning, slitting their ears to designate them as Bahirah, Sa'ibah, and a Wasilah, as Qatadah and As-Suddi stated.

﴿وَلاّمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ﴾

(And indeed I will order them to change the nature created by Allah.) means tattooing, according to Al-Hasan bin Abi Al-Hasan Al-Basri. In his Sahih, Muslim recorded the prohibition of tattooing the face, which in one of its wordings states: "May Allah curse whoever does this.'' It is also recorded in the Sahih that Ibn Mas`ud said, "May Allah curse those who have tattoos and those who do it, who pluck their (facial) hairs and the one who does it for them, and those who make spaces between their teeth for the purpose of beauty, changing what Allah has created.'' He then said, "Why should not I curse whom the Messenger of Allah has cursed, when the Book of Allah commands it,'' referring to the Ayah,

﴿وَمَآ ءَاتَـكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَـكُمْ عَنْهُ فَانتَهُواْ﴾

(And whatsoever the Messenger gives you, take it; and whatsoever he forbids you, abstain (from it)). Allah's statement,

﴿وَمَن يَتَّخِذِ الشَّيْطَـنَ وَلِيّاً مِّن دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَاناً مُّبِيناً﴾

(And whoever takes Shaytan as a Wali (protector or helper) instead of Allah, has surely suffered a manifest loss.) means, he will have lost this life and the Hereafter. Indeed, this is a type of loss that cannot be compensated or restored. Allah's statement,

﴿يَعِدُهُمْ وَيُمَنِّيهِمْ وَمَا يَعِدُهُمْ الشَّيْطَـنُ إِلاَّ غُرُوراً ﴾

(He ﴿Shaytan﴾ makes promises to them, and arouses in them false desires;) explains the true reality. Surely, Shaytan deceitfully promises his supporters and tempts them into believing that they are winners in this and the Hereafter. This is why Allah said,

﴿وَمَا يَعِدُهُمْ الشَّيْطَـنُ إِلاَّ غُرُوراً﴾

(and Shaytan's promises are nothing but deceptions.) Allah states that on the Day of Return,

﴿وَقَالَ الشَّيْطَـنُ لَمَّا قُضِىَ الاٌّمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِىَ عَلَيْكُمْ مِّن سُلْطَـنٍ﴾

(And Shaytan will say when the matter has been decided: "Verily, Allah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you), until,

﴿إِنَّ الظَّـلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ﴾

(Verily, there is a painful torment for the wrongdoers.) Allah's statement,

﴿أُوْلَـئِكَ﴾

(of such (people)) refers to those who like and prefer what Shaytan is promising and assuring them of,

﴿مَّأْوَاهُمْ جَهَنَّمُ﴾

(The dwelling of such (people) is Hell), as their destination and abode on the Day of Resurrection,

﴿وَلاَ يَجِدُونَ عَنْهَا مَحِيصاً﴾

(and they will find no way of escape from it.), meaning, they will not be able to avoid, avert, evade or elude the Hellfire.