Allah tells us how man, when he is suffering from harm, prays to Allah, turning to Him in repentance and calling upon Him, but when He makes things easy for him, he transgresses and commits sins.

﴿إِنَّمَآ أُوتِيتُهُ عَلَى عِلْمٍ﴾

(Only because of knowledge I obtained it.) means, `because Allah knows that I deserve it; if it were not for the fact that Allah regards me as special, He would not have given me this.' Qatadah said, "Because I know that I deserve it.'' Allah says:

﴿بَلْ هِىَ فِتْنَةٌ﴾

(Nay, it is only a trial,) meaning, `the matter is not as he claims; on the contrary, We have blessed him with this as a test to see whether he will be obedient or disobedient -- although We have prior knowledge of that.' In fact, it is a trial.

﴿وَلَـكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ﴾

(but most of them know not!) So they say what they say and claim what they claim.

﴿قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ﴾

(Verily, those before them said it,) means, the previous nations who came before said the same things and made the same claims,

﴿فَمَآ أَغْنَى عَنْهُمْ مَّا كَانُواْ يَكْسِبُونَ ﴾

(yet (all) that they had earned availed them not. ) means, what they said was not right and all that they had gathered did not save them.

﴿فَأَصَـبَهُمْ سَيِّئَاتُ مَا كَسَبُواْ وَالَّذِينَ ظَلَمُواْ مِنْ هَـؤُلاَءِ﴾

(So, the evil results of that which they earned overtook them. And those who did wrong of these...) means, the people who are addressed here,

﴿سَيُصِيبُهُمْ سَيِّئَاتُ مَا كَسَبُواْ﴾

(will also be overtaken by the evil results (torment) for that which they earned;) just as happened to those earlier peoples.

﴿وَمَا هُمْ بِمُعْجِزِينَ﴾

(and they will never be able to escape.) This is like the Ayah in which Allah tells us how Qarun reacted when his people told him:

﴿إِنَّ قَـرُونَ كَانَ مِن قَوْمِ مُوسَى فَبَغَى عَلَيْهِمْ وَءَاتَيْنَاهُ مِنَ الْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُ لَتَنُوأُ بِالْعُصْبَةِ أُوْلِى الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لاَ تَفْرَحْ إِنَّ اللَّهَ لاَ يُحِبُّ الْفَرِحِينَ - وَابْتَغِ فِيمَآ ءَاتَاكَ اللَّهُ الدَّارَ الاٌّخِرَةَ وَلاَ تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا وَأَحْسِن كَمَآ أَحْسَنَ اللَّهُ إِلَيْكَ وَلاَ تَبْغِ الْفَسَادَ فِى الاٌّرْضِ إِنَّ اللَّهَ لاَ يُحِبُّ الْمُفْسِدِينَ - قَالَ إِنَّمَآ أُوتِيتُهُ عَلَى عِلْمٍ عِندِى أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعاً وَلاَ يُسْأَلُ عَن ذُنُوبِهِمُ الْمُجْرِمُونَ ﴾

("Do not exult, verily, Allah likes not those who exult. But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this world; and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the corrupters.'' He said: "This has been given to me only because of the knowledge I possess.'' Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected But the criminals will not be questioned of their sins.'') (28:76-78). And Allah says:

﴿وَقَالُواْ نَحْنُ أَكْثَـرُ أَمْوَلاً وَأَوْلَـداً وَمَا نَحْنُ بِمُعَذَّبِينَ ﴾

(And they say: "We are more in wealth and in children, and we are not going to be punished.'') (34:35).

﴿أَوَلَمْ يَعْلَمُواْ أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ﴾

(Do they not know that Allah expands the provision for whom He wills, and straitens it.) means, He gives plenty to some and restricts the provision for others.

﴿إِنَّ فِى ذلِكَ لآيَـتٍ لِّقَوْمٍ يُؤْمِنُونَ﴾

(Verily, in this are signs for the folk who believe!) means, there is a lesson and proof.

﴿قُلْ يعِبَادِىَ الَّذِينَ أَسْرَفُواْ عَلَى أَنفُسِهِمْ لاَ تَقْنَطُواْ مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعاً إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ - وَأَنِـيبُواْ إِلَى رَبِّكُمْ وَأَسْلِمُواْ لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لاَ تُنصَرُونَ - وَاتَّبِعُـواْ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُـمْ مِّن قَبْلِ أَن يَأْتِيَكُـمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لاَ تَشْعُرُونَ - أَن تَقُولَ نَفْسٌ يحَسْرَتَى عَلَى مَا فَرَّطَتُ فِى جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّـخِرِينَ - أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِى لَكُـنتُ مِنَ الْمُتَّقِينَ - أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِى كَـرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ - بَلَى قَدْ جَآءَتْكَ ءَايَـتِى فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَـفِرِينَ ﴾

(53. Say: "O My servants who have transgressed against themselves! Despair not of the mercy of Allah, verily, Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.'') (54. "And turn in repentance (and in obedience with true faith) to your Lord and submit to Him before the torment comes upon you, (and) then you will not be helped.'') (55. "And follow the best of that which is sent down to you from your Lord, before the torment comes on you suddenly while you perceive not!'') (56. Lest a person should say: "Alas, my grief that I was undutiful to Allah, and I was indeed among those who mocked.'') (57. Or (lest) he should say: "If only Allah had guided me, I should indeed have been among those who have Taqwa.'') (58. Or (lest) he should say when he sees the torment: "If only I had another chance, then I should indeed be among the doers of good.'') (59. Yes! Verily, there came to you My Ayat and you denied them, and were proud and were among the disbelievers.)