Volume 3, Book 43, Number 620:
Narrated Abu Said Al-Khudri:
Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell
and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of
all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his
dwelling in Paradise better than he recognizes his dwelling in this world."
Volume 3, Book 43, Number 621:
Narrated Safwan bin Muhriz Almazini:
While I was walking with Ibn 'Umar holding his hand, a m an came in front of us and asked, "What have you heard from Allah's
Apostle about An-Najwa?" Ibn 'Umar said, "I heard Allah's Apostle saying, 'Allah will bring a believer near Him and shelter him with
His Screen and ask him: Did you commit such -and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will
confess all his sins and will think that he is ruined. Allah will say: 'I did screen your sins in the world and I forgive them for you
today', and then he will be given the book of his good deeds. Regarding infidels and hypocrites (their evil acts will be exposed
publicly) and the witnesses will say: These are the people who lied against their Lord. Behold! The Curse of Allah is upon the
Volume 3, Book 43, Number 622:
Narrated 'Abdullah bin Umar:
Allah's Apostle said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an
oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a
discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen
him on the Day of Resurrection . "
Volume 3, Book 43, Number 623:
Narrated Anas bin Malik:
Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one."
Volume 3, Book 43, Number 624:
Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one. People asked, "O All ah's Apostle! It is
all right to help him if he is oppressed, but how should we help him if he is an oppressor?" The Prophet said, "By preventing him from
Volume 3, Book 43, Number 625:
Narrated Muawiya bin Suwald:
I heard Al-Bara' bin 'Azib saying, "The Prophet orders us to do seven things and prohibited us from doing seven other things." Then
Al-Bara' mentioned the following:--
(1) To pay a visit to the sick (inquiring about his health),
(2) to follow funeral processions,
(3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"),
(4) to return greetings,
(5) to help the oppressed,
(6) to accept invitations,
(7) to help others to fulfill their oaths. (See Hadith No. 753, Vol. 7)
Volume 3, Book 43, Number 626:
Narrated Abu Musa:
The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped
his hands with the fingers interlaced (while saying that).
Volume 3, Book 43, Number 627:
Narrated Ibn 'Umar:
The Prophet said, "Oppression will be a darkness on the Day of Resurrection."
Volume 3, Book 43, Number 628:
Narrated Ibn 'Abbas:
The Prophet sent Mu'adh to Yemen and said, "Be afraid, from the curse of the oppressed as there is no screen between his invocation
Volume 3, Book 43, Number 629:
Narrated Abu Huraira:
Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive
him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those
good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the
oppressed person will be loaded on him."
Volume 3, Book 43, Number 630:
Regarding the explanation of the following verse:-- "If a wife fears Cruelty or desertion On her husband's part." (4.128) A man ma y
dislike his wife and intend to divorce her, so she says to him, "I give up my rights, so do not divorce me." The above verse was
revealed concerning such a case.
Volume 3, Book 43, Number 631:
Narrated Sahl bin Sad As-Sa'idi:
A drink (milk mixed with water) was brought to Allah's Apostle who drank some of it. A boy was sitting to his right, and some old
men to his left. Allah's Apostle said to the boy, "Do you allow me to give the rest of the drink to these people?" The boy said, "O
Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." Allah's Apostle then
handed the bowl (of drink) to the boy. (See Hadith No. 541).
Volume 3, Book 43, Number 632:
Narrated Said bin Zaid:
Allah's Apostle said, "Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the
Day of Resurrection). "
Volume 3, Book 43, Number 633:
Narrated Abu Salama:
That there was a dispute between him and some people (about a piece of land). When he told 'Aisha about it, she said, "O Abu
Salama! Avoid taking the land unjustly, for the Prophet said, 'Whoever usurps even one span of the land of somebody, his neck will be
encircled with it down the seven earths."
Volume 3, Book 43, Number 634:
Narrated Salim's father (i.e. 'Abdullah):
The Prophet said, "Whoever takes a piece of the land of others unjustly, he will sink down the seven earths on the Day of
Volume 3, Book 43, Number 635:
"We were in Medina with some of the Iraqi people, and we were struck with famine and Ibn Az-Zubair used to give us dates. Ibn
'Umar used to pass by and say, "The Prophet forbade us to eat two dates at a time, unless one takes the permission of one's
Volume 3, Book 43, Number 636:
Narrated Abu Mas'ud:
There was an Ansari man called Abu Shu'aib who had a slave butcher. Abu Shu'aib said to him, "Prepare a meal sufficient for five
persons so that I might invite the Prophet besides other four persons." Abu Shu'aib had seen the signs of hunger on the face of the
Prophet and so he invited him. Another man who was not invited, followed the Prophet. The Prophet said to Abu Shu'aib, "This man
has followed us. Do you allow him to share the meal?" Abu Shu'aib said, "Yes."
Volume 3, Book 43, Number 637:
The Prophet said, "The most hated person in the sight of Allah is the most quarrelsome person."
Volume 3, Book 43, Number 638:
Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling. He came out and said, "I am only a
human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently
than the other, whereby I may consider him true and give a verdict in his favor. So, If I give the right of a Muslim to another by
mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection)."
Volume 3, Book 43, Number 639:
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four
characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2)
whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels,
he behaves impudently in an evil insulting manner." (See Hadith No. 33 Vol. 1)
Volume 3, Book 43, Number 640:
Hind bint 'Utba (Abu Sufyan's wife) came and said, "O Allah's Apostle! Abu Sufyan is a miser. Is there any harm if I spend something
from his property for our children?" He said, there is no harm for you if you feed them from it justly and reasonably (with no
Volume 3, Book 43, Number 641:
Narrated 'Uqba bin 'Amir:
We staid to the Prophet, "You send us out and it happens that we have to stay with such people as do not entertain us. What do you
think about it? He said to us, "If you stay with some people and they entertain you as they should for a guest, accept their hospitality,
but If they don't do, take the right of the guest from them."
Volume 3, Book 43, Number 642:
When Allah took away the soul of His Prophet at his death, the Ansar assembled In the shed of Bani Sa'ida. I said to Abu Bakr, "Let
us go." So, we come to them (i.e. to Ansar) at the shed of Bani Sa'ida. (See Hadith No. 19, Vol. 5 for details)
Volume 3, Book 43, Number 643:
Abu Huraira said, "Allah's Apostle said, 'No-one should prevent his neighbor from fixing a wooden peg in his wall." Abu Huraira said
(to his companions), "Why do I find you averse to it? By Allah, I certainly will narrate it to you."
Volume 3, Book 43, Number 644:
I was the butler of the people in the house of Abu Talha, and in those days drinks were prepared from dates. Allah's Apostle ordere d
somebody to announce that alcoholic drinks had been prohibited. Abu Talha ordered me to go out and spill the wine. I went out and
spilled it, and it flowed in the streets of Medina. Some people said, "Some people were killed and wine was still in their stomachs." On
that the Divine revelation came:-- "On those who believe And do good deeds There is no blame For what they ate (in the past)." (5.93)
Volume 3, Book 43, Number 645:
Narrated Abu Said Al-Khudri:
The Prophet said, "Beware! Avoid sitting on he roads (ways)." The people said, "There is no way out of it as these are our sitting
places where we have talks." The Prophet said, "If you must sit there, then observe the rights of the way." They asked, "What are the
rights of the way?" He said, "They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming
people, returning greetings, advocating good and forbidding evil."
Volume 3, Book 43, Number 646:
Narrated Abu Huraira:
The Prophet said, "A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his
thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, "This dog is
suffering from thirst as I did." So, he went down the well again and filled his shoe with water and watered it. Allah thanked him for
that deed and forgave him. The people said, "O Allah's Apostle! Is there a reward for us in serving the animals?" He replied: "Yes,
there is a reward for serving any animate (living being)." (See Hadith No. 551)
Volume 3, Book 43, Number 647:
Narrated Usama bin Zaid:
Once the Prophet stood at the top of one of the castles (or higher buildings) of Medina and said, "Do you see what I see? No doubt I
am seeing the spots of afflictions amongst your houses as numerous as the spots where rain-drops fall (during a heavy rain). (See
Hadith No. 102)
Volume 3, Book 43, Number 648:
Narrated 'Abdullah bin 'Abbas:
I had been eager to ask 'Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an
saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to
oppose what the Prophet likes) (66.4), till performed the Hajj along with 'Umar (and on our way back from Hajj) he went aside (to
answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature
and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were
the two ladies from among the wives of the Prophet to whom Allah said:
'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn 'Abbas. They were Aisha and Hafsa."
Then 'Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in
'Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the
news of what had happened that day regarding the instructions and or ders and when he went, he used to do the same for me. We, the
people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women
had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she
paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By
Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said
scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked
her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined
losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she
will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from
me whatever you like, and don't be tempted to imitate your neighbor (i.e. 'Aisha) in her behavior towards the Prophet), for she (i.e.
Aisha) is more beautiful than you, and more beloved to Allah's Apostle.
In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion
went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was
sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it?
Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his
wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the
Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are
you weeping? Didn't I warn you? Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is there in the upper room.' I
then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for
some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of
his: "Will you get the permission of (Allah's Apostle) for Umar (to enter)? The slave went in, talked to the Prophet about it and came
out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could
not bear the situation, so I went to the slave again and said: "Will you get he permission for Umar? He went in and brought the same
reply as before. When I was leaving, behold, the slave called me saying, "Allah's Apostle has granted you permission." So, I entered
upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he
was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced your wives?'
He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I say, 'O
Allah's Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people
whose women had the upper hand over them..."
'Umar told the whole story (about his wife). "On that the Prophet smiled." 'Umar further said, "I then said, 'I went to Hafsa and said to
her: Do not be tempted to imitate your companion ('Aisha) for she is mo re beautiful than you and more beloved to the Prophet.' The
Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of
importance but three hides. I said (to Allah's Apostle) "Invoke Allah to make your followers prosperous for the Persians and the
Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?' The Prophet was leaning then
(and on hearing my speech he sat straight) and said, 'O Ibn Al-Khatttab! Do you have any doubt (that the Hereafter is better than this
world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet . 'Please ask Allah's
forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to 'Aisha, and he said that he
would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not
approach Maria). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, 'You took an oath that
you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The
Prophet said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. 'Aisha said, 'When the Divine
revelation of Choice was revealed, the Prophet started with me, saying to me, 'I am telling you something, but you needn't hurry to
give the reply till you can consult your parents." 'Aisha knew that her parents would not advise her to part with the Prophet . The
Prophet said that Allah had said:--
'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and
set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has
prepared For the good-doers amongst you A great reward.' (33.28) 'Aisha said, 'Am I to consult my parents about this? I indeed prefer
Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet gave the choice to his other wives and they also gave the
same reply as 'Aisha did."
Volume 3, Book 43, Number 649:
Allah's Apostle took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper
room when 'Umar went to him and said, "Have you d ivorced your wives?" He said, "No, but I have taken an oath that I would not go
to them for one month." The Prophet stayed there for twenty-nine days, and then came down and went to his wives.
Volume 3, Book 43, Number 650:
The Prophet entered the Mosque, and I too went there after tying the camel at the pavement of the Mosque. I said (to the Prophet ) ,
"This is your camel." He came out and started examining the camel and said, "Both the camel and its price are for you."
Volume 3, Book 43, Number 651:
I saw Allah's Apostle coming (or the Prophet came) to the dumps of some people and urinated there while standing .
Volume 3, Book 43, Number 652:
Narrated Abu Huraira:
Allah's Apostle said, "While a man was on the way, he found a thorny branch of a tree there on the way and removed it. Allah thanked
him for that deed and forgave him."
Volume 3, Book 43, Number 653:
Narrated Abu Huraira:
The Prophet judged that seven cubits should be left as a public way when there was a dispute about the land.
Volume 3, Book 43, Number 654:
Narrated 'Abdullah bin Yazid Al-Ansari:
The Prophet forbade robbery (taking away what belongs to others without their permission), and also forbade mutilation (or maiming)
Volume 3, Book 43, Number 655:
Narrated Abu Huraira:
The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when
a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a
believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing
Volume 3, Book 43, Number 656:
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ru ler, he will
break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).
Volume 3, Book 43, Number 657:
Narrated Salama bin Al-Akwa:
On the day of Khaibar the Prophet saw fires being lighted. He asked, "Why are these fires being lighted?" The people replied that they
were cooking the meat of donkeys. He said, "Break the pots and throw away their contents." The people said, "Shall we throw away
their contents and wash the pots (rather than break them)?" He said, "Wash them."
Volume 3, Book 43, Number 658:
Narrated 'Abdullah bin Masud:
The Prophet entered Mecca and (at that time) there were three hundred-and-sixty idols around the Ka'ba. He started stabbing the idols
with a stick he had in his hand and reciting: "Truth (Islam) has come and Falsehood (disbelief) has vanished."
Volume 3, Book 43, Number 659:
Aisha said that she hung a curtain decorated with pictures (of animates) on a cupboard. The Prophet tore that curtain and she turned it
into two cushions which remained in the house for the Prophet to sit on.
Volume 3, Book 43, Number 660:
Narrated 'Abdullah bin 'Amr bin Al-'As:
I heard the Prophet saying, "Whoever is killed while protecting his property then he is a martyr."
Volume 3, Book 43, Number 661:
While the Prophet was with one of his wives, one of the mothers of the believers (i.e. one of his wives) sent a wooden bowl containing
food with a servant. The wife (in whose house he was sitting) stroke the bowl with her hand and broke it. The Prophet collected the
shattered pieces and put the food back in it and said, "Eat." He kept the servant and the bowl till he had eaten the food. Then the
Prophet gave another unbroken. bowl to the servant and kept the broken one.
Volume 3, Book 43, Number 662:
Narrated Abu Huraira:
Allah's Apostle said, "There was an Israeli man called Juraij, while he was praying, his mother came and called him, but he did not
respond to her call. He said (to himself) whether he should continue the prayer or reply to his mother. She came to him the second
time and called him and said, "O Allah! Do not let him die until he sees the faces of prostitutes." Juraij used to li ve in a hermitage. A
woman said that she would entice Juraij, so she went to him and presented herself (for an evil act) but he refused. She then went to a
shepherd and allowed him to commit an illegal sexual intercourse with her and later she gave birth to a boy. She alleged that the baby
was from Juraij. The people went to Juraij and broke down his hermitage, pulled him out of it and abused him. He performed ablution
and offered the prayer, then he went to the male (baby) and asked him; "O boy! Who is your father?" The baby replied that his father
was the shepherd. The people said that they would build for him a hermitage of gold but Juraij asked them to make it of mud only."
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